This mural on Chicago’s Riverwalk, “Bodéwadmikik ethë yéyék/You are on Potawatomi Land” by Grand Portage Ojibwe artist Andrea Carlson, is a land acknowledgment created to honor Potawatomi people. Photograph courtesy of Anna Munzesheimer
I am excited to share that my newest article is being published in Chicago History Magazine. The title is “Chicago is on the Lands of the Potawatomi: Why Land Acknowledgments for Chicago should acknowledge this historical fact” and it traces the history of land acknowledgments in the United States, the value of a land acknowledgement as a monument/memorial, but also the importance of including a “Call to Action” articulating the ways in which present occupants of Indigenous lands intend to recompense for our losses with support, collaboration, etc. in ways appropriate to the person or institution they are affiliated. Lastly, I point out the importance that Land Acknowledgments be historically accurate, respect tribal sovereignty, and eschew the politics/agendas of individuals who make unsubstantiated claims of homeland/territory. I hope you find it a thoughtful and thought provoking read. You can download and read the article (pdf) here. The full issue will be up on the CHM Issuu site (linked above) later this year
Arts Club Board President Laura Washington engages artist Andrea Carlson, writer John N. Low, and artist/programmer Debra Yepa-Pappan about the tradition of acknowledging the indigenous peoples who lived on the lands in which cultural events now take place. They will also share aspects of their own creative production and consider the state of indigenous arts in Chicago. As the city with the third highest population of urban Indians in the US, Chicago is home to more than 65,000 from 175 different tribes.
This session will explore Chicago’s founding myths, the history behind them, and the monuments that were created to illustrate them. This conversation will delve into how our monuments can tell false or incomplete narratives and reinforce harmful or distorted truths. It will also consider how new artworks can serve to better connect the past and present, as they speak to the future.
Panelists:
Adam Green, Associate Professor of American History & the College, University of Chicago;
Ann Durkin Keating, Dr. C Frederick Toenniges Professor of History, North Central College
John N. Low, Enrolled Citizen Pokagon Band of Potawatomi, Associate Professor, The Ohio State University
Strawberries and blueberries are sacred fruits to the Pokagon Potawatomi people. This strawberry basket by Jamie Chapman is covered in curled spikes called curlicues, which require time and masterful skill to weave. (Michelle Kuo)
New exhibit featuring Pokagon Potawatomi basket making to open at the Field Museum
This April, a new exhibit will open at the Field Museum that explores the artistry, tradition and the importance of basketmaking among the Pokagon band of the Potawatomi people. For the Pokagon Potawatomi, these baskets are regarded with the utmost honor, treated as living members of the community. However, over the past century, the practice of basket weaving has been threatened; first by the enforcement of oppressive government regulations and now by the ecological threat presented by the Emerald Ash Borer beetle. This exhibit tells a story of survival and resilience of the Pokagon Potawatomi. But it also contains a cautionary tale and a warning of environmental catastrophe.
For centuries, baskets have been an important part of Pokagon life. Historically they were used for storage, to contain food, fibers and collect berries. These baskets have always had important roles to play in their communities. However, as the Federal Government claimed lands from Native American tribes it also enforced a set of laws that stripped these communities of their rights to continue cultural practices. Communities had to be recognized as a tribe by the Federal Government which required much momentum and perseverance. The Pokagon sought federal recognition in the 1930s, but the energy for this movement dwindled. For decades, the cultural identity of the Pokagon Potawatomi weakened. Basket weaving was nearly lost until Agnes Rapp and Julia Wesaw began a co-op that reintroduced the Pokagon to the art of basketmaking. Thanks to the co-op reinforcing the importance of maintaining these traditions, the movement for federal recognition was re-energized. Finally in 1994, the Pokagon Potawatomi won their fight for sovereignty.
Today, basketmaking remains an important part of the cultural heritage for the Pokagon Potawatomi. It is a tradition passed from one generation to another. “The Pokagon Potawatomi peoples are familiar with the traditions of our ancestors and know the multiplicity of stories within baskets. The baskets — assumed silent, static, and lifeless — speak to many of us,” says Dr. John Low, the exhibit’s co-curator and Pokagon Potawatomi tribal citizen.
Now Pokagon basketmaking faces a new threat, the Emerald Ash Borer. Black Ash trees provide the wood needed to create these baskets. In the 1990s, the emerald ash borer, a beetle native to northeastern Asia that feeds on ash trees, found its way to the U.S aboard shipping crates. With no natural predators, the emerald ash borer is an invasive species, and highly destructive. Since it arrived, it has destroyed over 60 million ash trees. This begs the question, what will the Pokagon do without Black Ash trees? Will the tradition of basketmaking be lost as the trees perish?
For the Pokagon Potawatomi people, these baskets have souls and stories to tell. “The hands heard weaving are the same hands that make bread and plant seeds for food. Seeds of knowledge and wisdom are also planted with those busy hands,” says Dr. John Low. “Stories emanate from the baskets. Like the songs, prayers, and plantings of our grandmothers, we hear those stories. Because we know to listen. We know the songs the baskets sing. We listen, and smile, and say a prayer of gratitude.”
Pokagon Potawatomi Black Ash Baskets: Our Storytellers opens to the public on Friday, April 16 in the Marae Gallery at the Field Museum. The exhibit will feature handmade baskets by prominent members of the Pokagon Potawatomi tribe, a media piece that features Agnes Rapp and other basket makers at work and Emerald Ash Borer specimens. This exhibit is free with the cost of museum admission and open to visitors of all ages. It will be on display for the public until February 20, 2022.
From the website: The history of the Pokagon Band of Potawatomi of Southwest Michigan is a tale of cultural innovation as well as the preservation of tradition. Professor Low will touch on the history of the Pokagon from pre-contact to the present, including the impact of the fur trade, U.S. government policies, and the band’s federal recognition in 1994, as well as current Pokagon initiatives and activities. He will also focus on the black ash baskets of his community and the power of material culture.
Dennis W. Zotigh [Kiowa/San Juan Pueblo/Santee Dakota Indian] and Renée Gokey [Eastern Shawnee Tribe of Oklahoma citizen, Shawnee, Sac-n-Fox, and Myaamia descendant], Smithsonian Magazine, October 11, 2019.
John N. Low received his Ph.D. in American Culture at the University of Michigan, and is an enrolled citizen of the Pokagon Band of Potawatomi Indians. He is also the recipient of a graduate certificate in Museum Studies and a Juris Doctorate from the University of Michigan School of Law. He also earned a BA from Michigan State University, a second BA in American Indian Studies from the University of Minnesota, and an MA in the Social Sciences from the University of Chicago. His most recent manuscript is Imprints: The Pokagon Band of Potawatomi Indians & the City of Chicago (2016, Michigan State University Press). Since September, 2019, he has been the Director of the Newark Earthworks Center at the Ohio State University – Newark.
Dr. Low’s research interests and courses at the Ohio State University – Newark include American Indian histories, literatures, and cultures, Native identities, American Indian religions, Indigenous canoe cultures around the world, Urban American Indians, museums, material culture and representation, memory studies, American Indian law and treaty rights, Indigenous cross-cultural connections, critical landscape studies, and Native environmental perspectives and practices.
I had the pleasure of meeting with Yan He at the LeFevre Gallery on the Ohio State University Newark campus on Thursday, 10/31. She is a doctoral student from Sun Yat-sen University in Guangdong Province and her focus is on folklore studies, performance, cultural identity, Intangible Cultural Heritage. Her dissertation topic: Women’s script (Nvshu wenzi) and associated culture in Hunan province, China. We had the chance to talk at length regarding the Pokagon Potawatomi Black Ash Basket exhibit in the Gallery. Pictured below is Yan He along with her host Professor Mark Bender and myself. Thank you Mark for making this meeting possible!
We at Ohio State University – Newark had the opportunity to screen the film Warrior Women on September 19th, and we were joined by Madonna Thunder Hawk, her daughter Marcy Gilbert and the film’s co-producer/Director Beth Castle. The movie is about the American Indian Red Power Movement from it’s inception to today. It focuses on the essential contributions of women, including Madonna and Marcy, to that movement. I was honored to introduce our esteemed guests and secured a photo with Madonna and Marcy during their visit. They are inspiring leaders and I highly recommend the film. It is excellent.
John N. Low, PhD, associate professor at The Ohio State University at Newark, has been appointed as director of the Newark Earthworks Center (NEC). His term will begin on September 1, 2019, and run through August 31, 2022.
“Since arriving at Ohio State, John has put together not only a strong scholarly record, but an equally impressive record of outreach and engagement” said William L. MacDonald, PhD, dean/director at Ohio State Newark. “I am very happy to announce his new role with the Newark Earthworks Center.”
The NEC is an interdisciplinary academic center of The Ohio State University that is focused on advancing the understanding of the cultural and scientific achievements of American Indians through projects and research about the cultures that produced monumental Midwestern earthen architecture. The center started as the Newark Earthworks Initiative in 2005 and became the Newark Earthworks Center in 2006 after receiving official approval from The Ohio State University Board of Trustees.
According to Low, who is a member of the Pokagon Band of Potawatomi Indians and also coordinator of the American Studies minor program at the Newark campus, “I am very excited to join a small but passionate team at the Newark Earthworks Center, as we build upon the foundations laid by former director Dick Shiels and interim director Marti Chaatsmith (Comanche Nation Citizen/Choctaw Nation of Oklahoma descendant). The Center will continue to grow and evolve. As a center for The Ohio State University we have a unique opportunity to promote scholarly engagement and research as well as contribute to the efforts of World Heritage Ohio to have the Hopewell Ceremonial Earthworks designated a UNESCO World Heritage Site. In the future we will also expand our focus to include earthworks and mounds throughout Ohio, and reach out to scholars, constituents and stakeholders around the world as we make the Ohio State Newark NEC a world class research center.”
He served on the Ohio State Cemetery Law Task Force and has testified before the Ohio legislature regarding establishing an “Indigenous Peoples Day.” Low is the chair of the Ohio State Newark/Central Ohio Technical College Advisory Council for Diversity and Inclusion and a member of the Program in American Indian Studies Faculty Oversight Committee. He has curated two shows reflecting traditional indigenous knowledge at Ohio State Newark’s LeFevre Gallery. In 2015-2016, Low received the COTC/Ohio State Newark President’s and Dean/Director’s Diversity Award. Further, he has served on the oversight committee for the NEC since his arrival at Ohio State.
Low, who teaches in the department of comparative studies, earned a PhD in American culture and a juris doctorate and graduate certificate in museum studies at the University of Michigan. He also earned an MA in the social sciences from the University of Chicago. Before coming to Ohio State, he was a visiting professor in history, law and American studies at Northwestern University, a visiting professor in American Indian Studies at the University of Illinois at Urbana-Champaign and executive director of the Mitchell Museum of the American Indian in Evanston, Illinois.
When Low enters the role of director, Marti Chaatsmith, NEC interim director, will resume the position of associate director. University budget cuts in 2015 put the fate of the NEC in question just as the earthworks were on the brink of international fame. Announced in July 2018, the NEC will continue at Ohio State Newark, becoming the regional campus’s only university center. The decision was reached unanimously by Ohio State’s Council of Academic Affairs. The leadership of Chaatsmith was a key factor in this outcome.
The Ohio State University at Newark offers an academic environment that’s inclusive of diversity, challenging but supportive with world-renowned professors and access to Ohio State’s more than 200 majors. It’s where learning comes to life. Research, study abroad and service learning opportunities prepare students for their careers in ways they never expected.
The public is invited to the opening of an exhibit celebrating the Pokagon Band of Potawatomi Indians, and their art of black ash basket making. On Friday, September 13 at 4 p.m., the exhibit, “Art & Artifact: Material Culture & Meaning Making – Bodéwadmi Wisgat Gokpenagen, The Black Ash Baskets of the Pokagon Band of Potawatomi Indians,” will open at The Ohio State University at Newark in the LeFevre Hall Art Gallery located at 1199 University Drive.
According to exhibit curator John N. Low, PhD, Potawatomi basket making is a reclamation and recovery of a piece of native knowledge and technology, and it represents a potent counter-colonial and counter-hegemonic act with lasting implications. Low is an associate professor of comparative studies at Ohio State Newark and an enrolled citizen of the Pokagon Band of Potawatomi Indians.
“This exhibit reflects an understanding that objects are not lifeless things that occupy space.
They have spirit and meaning,” he said. “Centered upon intellectual and material property, basket weaving is an opportunity for native women and men to make their own histories by using the past to ‘read’ the present.”
The exhibit is sponsored by grants from The Ohio State University Global Arts and Humanities’ Indigenous Arts and Humanities Initiative, American Indian Studies program, Ohio State Newark Milliken Fund and the Newark Earthworks Center. It will be available at Ohio State Newark until December 15.
“This is an opportunity to learn about and enjoy the artistry of American Indian peoples of the Midwest. The exhibit explores the ways in which objects like baskets communicate to those who take the time to ‘listen’,” said Low. “See the iconic black ash basketry of the Potawatomi Indians, and join in the celebration of the revival of this art.”
Low received his PhD in American Culture from the University of Michigan. His most recent book, Imprints: The Pokagon Band of Potawatomi Indians & the City of Chicago, was published by the Michigan State University Press (2016).
The Ohio State University at Newark offers an academic environment that’s inclusive of diversity, challenging but supportive with world-renowned professors and access to Ohio State’s more than 200 majors. It’s where learning comes to life. Research, study abroad and service learning opportunities prepare students for their careers in ways they never expected.
I was honored to give an Armour Lecture yesterday June 5 at the Field Museum of Natural History in Chicago. I spoke on the power of native baskets and the importance of the Black Ash Basket Coop to the Pokagon Potawatomi community. Highlighted were cofounders Julia Wesaw, Agnes Rapp, Judy Augusta, and Rae Daugherty.
I was also honored to be invited to guest curate a temporary exhibit on Black Ash baskets at the Field Museum scheduled for Autumn 2021.
Many thanks to my hosts Alaka Wali, Debra Yepa-Pappan, and Eli Suzukovich for their kind hospitality and to everyone who came out for my talk! Chi Migwetch!
When Pokagon history professor John Low Ph.D., heard that The Field Museum in Chicago would embark on a project to revamp its dated Native North America Exhibit Hall, he brought that to the attention of the tribe’s Traditions and Repatriation Committee and the Department of Language & Culture. Committee members Christine and Gary Morseau and Jason S. Wesaw, as well as Marcus Winchester, director, and Blaire Topash-Caldwell, archivist, from the Department, went to view the museum’s collection. They met with Debra Yepa-Pappan, a Pueblo artist and community engagement coordinator for the Native American exhibit renovation project at the museum, who asked for Pokagon participation in the project. Topash-Caldwell is now serving on the committee reviewing the museum’s renovation.
Recently, Winchester spoke at a ceremony dedicating and installing an acknowledgment of the original inhabitants of the land the museum occupies. The new plaque sits in a garden full of native plants and states: “The Field Museum resides on the traditional homelands of the Three Fires Confederacy: Ojibwe, Odawa, and Potawatomi. The area was also a site of trade, travel and healing for more than a dozen other native tribes.”
It is a “much, much needed renovation,” Field president and CEO Richard Lariviere said in the Chicago Tribune’s article about the ceremony and project. “This project intends to correct the way the museum tells the Native American history by doing so through the lens and voices of Native Americans.”
“It means a lot for such an influential museum in the United States to put themselves out there and acknowledge indigenous people as traditional land owners,” Winchester said after the ceremony that included a hand drum singer and a jingle dress dancer.
“I met people from other museums there,” he said. “I would most definitely like to see other museums follow their lead.”
The museum’s current exhibit will remain open throughout the three-year overhaul, with fall of 2021 as the targeted completion date.
Location: Field Museum 1400 S Lake Shore Drive, Chicago, IL 60605
Ticketing: This event is Free
About this event
Hear about a variety of Native American topics from Dr. John Low.
Every week the A. Watson Armour III Research Seminar features invited speakers and their innovative research in natural history and culture.
Enjoy a lecture by Dr. John Low, Associate Professor of Comparative Studies at Ohio State University. A Q&A session will follow.
This event is free to attend, and museum admission is not required. Guests may enter through the West Entrance to join us in the A. Montgomery Ward Lecture Hall on the ground level.
The NEC is an 
According to exhibit curator John N. Low, PhD, Potawatomi basket making is a reclamation and recovery of a piece of native knowledge and technology, and it represents a potent counter-colonial and counter-hegemonic act with lasting implications. Low is an associate professor of comparative studies at Ohio State Newark and an enrolled citizen of the Pokagon Band of Potawatomi Indians.
John N. Low, JD, PhD, Storyteller 